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God’s Anger is Not Forever!

The Days of Awe (Yamin Nora’im) remind us of a sobering truth: judgment is real. God is holy and does not overlook sin. Isaiah’s words cut to the heart — iniquity provokes His anger, and rebellion invites His discipline. Israel knew this firsthand, experiencing exile and the pain of God’s hidden face. And yet, this passage does not leave us in despair. For though His anger burns for a moment, His mercy is eternal. He declares, “I will not contend forever.” His discipline is corrective, not destructive; His goal is not to crush but to restore.

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The King of Eternity Revives Those Contrite in Spirit!

The Yamim Nora’im, the Days of Awe, are designed to awaken us to the greatness of God and the frailty of man. Isaiah’s words capture this tension perfectly: the Holy One is enthroned in eternity, far above all creation — and yet, He chooses to dwell with the humble and contrite. This is the mystery of repentance: the God who is infinitely high draws near to the one who bends low.

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Build up, Prepare the Way!

The Yamim Nora’im — the “Days of Awe” — mark the ten solemn days between Yom Teruah (the Feast of Trumpets) and Yom Kippur (the Day of Atonement). In ancient tradition, this sacred season is set apart for deep soul-searching, repentance, and reconciliation with both God and others, as it is believed that the Book of Life lies open, awaiting its final sealing on Yom Kippur. From a Messianic perspective, the Yamim Nora’im foreshadow an even greater prophetic reality: the time between the trumpet blast that gathers Messiah’s Bride and the final day of judgment, when He returns as King and Judge over all the earth. These days, then, are not merely reflective — they are a prophetic rehearsal of the end of the age, urging us to prepare our hearts with urgency and expectancy for the soon-coming King.

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Cast into the Depths of the Sea!

On the first day of Rosh Hashanah, Jewish tradition observes Tashlich, a ceremony in which worshippers walk to a river, stream, or the sea and cast crumbs of bread into the water. Each crumb represents sin — failures, regrets, brokenness, and rebellion — all symbolically carried away by the current. As the waters sweep them out of sight, the heart finds hope in Micah’s promise: God Himself casts our sins into the depths of the sea.

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Yom Teruah: The Coronation of the King and the Call of the Bride

Today, many in Israel mark Rosh Hashanah as the Jewish New Year, yet the deeper meaning of Yom Teruah — the Feast of Trumpets — often lies hidden beneath the surface. Sweet traditions, festive meals, and greetings of “Shanah Tovah” fill the season, but the prophetic weight of this appointed time points far beyond cultural celebration. Yom Teruah is a divine rehearsal of the day when the Lord Himself will return in glory.

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The Feast No One Knows the Day or the Hour!

Tonight, thousands will gather to celebrate Yom Teruah, the Feast of Trumpets, a festival unlike any other in the Lord’s calendar. It is the only moed (appointed time) that begins on the very first day of the month, Rosh Chodesh. While most feasts start on the 15th day, when the full moon is clearly visible, Yom Teruah is uniquely tied to the sighting of the new moon, making it distinct and filled with mystery.

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Final Cry of Elul — Awake, Bride of Messiah

The month of Elul has been a journey of mercy, repentance, and preparation. From the first blast of the shofar to the last fading note, every day has called us to return, to awaken, to draw near. Elul began with the whisper of covenant love: “I am my Beloved’s, and my Beloved is mine.” It reminded us of Moses ascending the mountain for forty days, of God revealing Himself not as eager to destroy, but as merciful and gracious, slow to anger, abounding in steadfast love. It pointed us to second chances, to restoration, to intimacy with the Bridegroom.

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