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Righteousness

Rejecting the Old Nature: A Holy Defiance

As we walk deeper into our walk, we come face to face with a reality that cannot be ignored: the old nature does not quietly step aside. It must be put off. It must be denied. It must be crucified. Identity in Yeshua (Jesus) reveals who we are. Still, surrender begins to reshape us—and now we learn that walking in the Spirit requires a holy defiance against everything in us that belongs to the old life.

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The Bride Made Ready — Identity in Covenant Love

Every journey of identity culminates in this: you are the Bride of Messiah. Not merely a servant, not merely a disciple, not merely a child — but a Bride being prepared for eternal union with the King. Revelation declares, “The bride has made herself ready,” and Paul reveals how: Messiah “loved the church and gave Himself for her, that He might sanctify her… and present her to Himself a glorious church.”

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The New Creation: Identity Beyond the Old Self

One of the most powerful truths of the gospel is this: when you came to Yeshua (Jesus), God didn’t upgrade your old life — He ended it. Salvation is not renovation; it is resurrection. Your old identity didn’t get repaired — it got crucified. Scripture declares, “If anyone is in Messiah, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

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The Cross: The Great Exchange!

At the heart of redemption stands the cross — not merely a symbol of suffering, but the place of divine exchange where heaven met humanity. On that hill, everything that separated mankind from God came face-to-face with His holiness and love. Our sin, our shame, our striving, and every false identity we ever carried were nailed there. In that sacred moment, the broken reflection of humanity was exchanged for the radiant image of the Son. As Paul writes, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Corinthians 5:21).

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The Day the Books Are Opened!

Yom Kippur, the Day of Atonement, is the holiest day on the biblical calendar. On this day the High Priest entered the Most Holy Place once a year, “not without blood,” to make atonement for the sins of Israel (Leviticus 16:34). Heaven’s books were opened, sins laid bare, and forgiveness sought through sacrifice.

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An Eternal Kingdom of Justice and Peace!

In a world weary from political upheaval, moral confusion, and fleeting peace, Isaiah offers us a vision of something profoundly different—an ever-increasing kingdom ruled by a King whose justice is not compromised, whose peace is not fleeting, and whose throne is eternally secure. The phrase “of the increase of His government and peace there will be no end” speaks not just of duration, but of expansion—a kingdom that doesn’t plateau, doesn’t weaken, and doesn’t shrink back in the face of darkness. Instead, it advances, multiplies, and transforms.

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The Government on His Shoulders!

In a world wearied by the failures of men, Isaiah 9:6 offers a startling promise of hope and strength: “The government shall be upon His shoulder.” This is not the language of politics as we know it — it’s the language of divine dominion. The Hebrew word for “government” here is misrah (מִשְׂרָה), a word so unique it appears only in these two verses—Isaiah 9:6 and 9:7. Unlike more common Hebrew words for government — mamlachah or memshalah, misrah speaks of a rare and elevated rule—divinely ordained, gentle in character, and eternal in scope. This is a government not imposed, but carried. Not tyrannical, but righteous and restorative.

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