The parable of the fig tree is not just a message to observers — itâs a summons to the faithful. The fig tree puts out its leaves first, then comes the fruit. Spiritually, thatâs a call to live in readiness even before the final harvest arrives. Yeshua (Jesus) tells His disciples, “Be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44).
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When we hear the word Hineiniâ”Here I am,” many of us immediately think of the prophet Isaiah in chapter 6, standing before the throne of God, overwhelmed by His holiness. After being cleansed by the burning coal, Isaiah hears the Lord ask, “Whom shall I send?” and responds with the now-famous phrase: “HineiniâHere am I. Send me.”
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Many of us can recite Yeshuaâs (Jesus’) words about the two greatest commandmentsâloving God and loving our neighborâbut we often miss how deeply intertwined they are. We treat them like separate tasks: one for God, one for people. But in Greek, Yeshua uses the phrase homoia aute, which means âlike to it.â The second commandment isnât just next in lineâit shares the same nature. This small detail radically changes how we understand the passage: loving others is essential to loving God.
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On the sixth day, as the universe stood complete, God paused. One final creation remainedâa masterpiece unlike any other. This being would bear His own image, a living reflection of the Divine (Genesis 1:26-27).
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Prayer is more than a request — itâs an invitation. God, who respects the freedom He gave us, does not force His will upon us. But through prayer, we open the door for Him to move fully and freely in our lives.
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The concept of ownership often influences how one can view the world, but if we recognize the truth that our time here is short and we canât take anything with us, it will change our perspective. We are simply stewards of what has been entrusted to us. Iâve been running Worthy and its sites for 25 years, and Iâve never thought I was an owner but rather a steward of a ministry.
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In his letter to the Colossians, Paul reveals the prophetic nature of Shabbat and the Biblical Feasts as âshadows of things to comeâ, whose substance is the Messiah Yeshua (Jesus). My study of the feasts therefore seeks to discover their relevance to the Lord, His identity, work, and purpose for my life in relationship to Him.
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