On the Feast of Bikkurim (Firstfruits), the priest would lift the first sheaf of the barley harvest and wave it before the Lord “to be accepted on your behalf” (Leviticus 23:11). It was a sacred act — a declaration that the first belonged to God and that the rest of the harvest would be blessed because of it.
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In the divine calendar of God’s appointed times, Bikkurim (Firstfruits) holds a mystery that stretches from the fields of Israel to the empty tomb in Jerusalem. This feast was celebrated “on the day after the Sabbath” following Passover (Leviticus 23:11) — what we now see as the eighth day, the day of new creation. While the nation of Israel brought their first sheaf of barley to the priest to be lifted before the Lord, giving thanks for the beginning of the harvest, something eternal was taking place beyond the veil of time: Yeshua (Jesus) the Messiah rose from the grave.
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As Israel gathered the last fruits of the year — the grapes, the olives, the wheat — they came to Jerusalem rejoicing. The barns were full, the threshing floors overflowed, and the air was filled with the laughter of thanksgiving. Sukkot (Tabernacles) was more than a festival; it was a celebration of completion — a picture of the final ingathering of all things under God’s reign.
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In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.
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Among all fruit-bearing trees, the fig tree is uniquely prophetic–because it is one of the few that produces two harvests in a single growing season. First comes the early crop in spring, known in Scripture as the “first ripe fig” (Isaiah 28:4), and then a second, more abundant harvest in late summer or early fall. This uncommon pattern is a living picture of prophecy woven into the fabric of creation.
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When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
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Elijah heard what no one else did — a storm was coming. Though the sky was still blue and the ground still cracked from years of drought, Elijah discerned the sound of abundance. It was a prophetic knowing, a spiritual sensitivity that saw past what was visible into what God was about to do.
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