Tomorrow begins the holiday of Pesach (Passover), the day we remember God’s merciful redemption of the Jewish people from Egypt. When the final plague struck Pharoh and the Egyptians in Exodus, those who were spared were were the ones who applied blood to their doorposts as God warned. Interestingly, the blood that God required them to apply then was the blood of a spotless, unblemished lamb.
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Have you ever noticed that when we get upset about something, we begin hashing up all these things that have happened in the past? Things we thought were long forgiven and forgotten suddenly flood our minds and stir up feelings of anger and bitterness. Before we know it, our enemy has us ensnared in a web of frustration and unforgiveness!
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Today’s word is not Hebrew or Greek, it’s Inuit! The word is issumagijoujunnainermik. When missionaries first shared the gospel with the Inuit tribes in Alaska, they couldn’t find any word in the Inuit language for forgiveness. So, they took a number of Inuit words and joined them to form a new word — Issu-magi-jou-jun-nai-ner-mik — and it became the Inuit word for forgiveness. The individual words are “Not-being-able-to-think-about-it-anymore.”
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The Greek word ‘aphesis’ means forgiveness. But in this particular verse it’s translated as both deliverance and liberty. Isn’t it interesting that deliverance and liberty are directly tied together with forgiveness?
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“If our greatest need had been information, God would have sent us an educator. If our greatest need had been technology, God would have sent us a scientist. If our greatest need had been money, God would have sent us an economist. If our greatest need had been pleasure, God would have sent us an entertainer….. but our greatest need was forgiveness, so God sent us a Savior.”
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As we close out the fall feasts here in Israel I’m meditating on the deeper significance of this season. I’m realizing how God’s ordering of the festivals contains a deeper meaning than one might see at first glance. It’s not just about apples and honey and building tabernacles. The Lord gave the Jewish people these feasts as a beautiful picture of His ultimate plan; repentance, faith, atonement, forgiveness and joy. He carefully ordered these feasts to call us to a profound internal reflection designed to lead us from sin and alienation to reconciliation, fellowship, freedom and great joy.
...continue reading this devotion.We continue looking at the ancient Hebrew alphabet: the modern word for “religion” is the word – “dat” – spelled in Hebrew, “dalet”- “tav”. The ancient Hebrew letter “dalet” pictures a door. And as we have previously shown, the “tav” is a covenant sign which is pictured as a simple cross. So the word “religion” in ancient Hebrew, could also be expressed as “the door of the covenant sign (a cross)”.
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