As we’ve been speaking a word of revival across the United States, a primary purpose is to re-dig the wells for a great harvest in the midst of such darkness. While many would say “there is no revival coming”, we simply refer to Matthew 13:24-30 which describes a two-fold harvest. First, the WHEAT is ripening for harvest, while second, TARES are growing up along with it.
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When I spoke in London last year it was on the very same street that William Booth had launched the Salvation Army, a movement that continues to impact the world around us today. However, in the early days of the movement a renowned biologist and skeptic Thomas Huxley known as “Darwin’s bulldog” wrote a scathing article in the Times accusing Booth of ‘religious fanaticism, prostitution of the mind, and exacting blind obedience to unlimited authority.’
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Biblical Hebrew uses a grammatical form called “s’michut”. This form joins two words together to form a single word form. We have this in English: for example, a door and a knob are two nouns, which are used to form the word “doorknob”, a compound noun. This form of joining nouns is found in Judges 6:12. The expression, “Angel of the Lord” is rendered, “angel-YHVH”; (Yud-Hay-Vav-Hay); in modern English — “angel-Yehovah”. Then, suddenly, the narrative changes from “angel-Yehovah” to simply, “Yehovah”. Here we see another appearance of YHVH in human form in the Old Testament. The God-Man, Yeshua in a “pre-incarnate” appearance.
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I just came across this story through a friend and thought it significantly appropriate for us today. Maybe it is for you too?
An African king had a long time friend who always looked at everything positively, always saying “This is good!” even in the face of the most difficult situations. Hunting one day, he was preparing the king’s guns. When the king took his first shot, his thumb was blown off. Though the friend realized that it was his grave mistake for not properly setting the gun, and even in the face of this furious, bleeding king, he looked at him and said, “This is good!” The king was LIVID, and ordered that his friend be thrown in jail immediately.
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A well known speaker started off his seminar by holding up a $20 bill. In the room of two hundred, he asked, “Who would like this $20 bill?” Hands immediately started going up.
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Here’s another interesting Hebrew word parallel. The Hebrew word for “love” or “affection”, “chiba”, is formed by the same root letters as the word, “chova”, “obligation”, “debt”, or “duty”. In Hebrew, the only difference between these two words is a few vowel points. But you say, “Isn’t love the very opposite of obligation !?” Well, yes and no. The Hebrew language has a wonderful way of relating concepts which seem incompatible.
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Yet as believers, we often consider ambition to be a bad and worldly thing. But Yeshua (Jesus) said, “He who would be greatest among you must be the servant of all.” So think about it … did Yeshua say we shouldn’t desire greatness? No, to the contrary, He recognized desire and ambition for significance and accomplishment. He even affirmed them, and gave instruction how to direct these passions. But His perspective required an important reorientation.
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